DFG-GRADUIERTENKOLLEG
"Wahrnehmung der Geschlechterdifferenz
in religiösen Symbolsystemen"

Katholisch-Theologische Fakultät der Universität Würzburg
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Prof. Dr. Joan Goodnick Westenholz, Jerusalem/Israel

Construction of male and female functions in Mesopotamian ritual:
Questions of Gender in the Performance of Ritual

Abstract:

This talk will investigate the questions of gender in the performance of the cult in the religious sphere in ancient Mesopotamia in the third and early second millennia B.C.E. In this period in southern Babylonia, the focus of our attention, resided a pluralistic society. It was the homeland of both the Sumerians and the Akkadians, the former ethnic group of unknown origin and the latter a Semitic people. To serve this mixed population, there were large temple institutions. It has been said that they were staffed with about fifteen classes of officiating priests. While these many classes of priests are known, there is no temple where all the members of the various priestly classes served together. We observe, however, a system of mutual exclusiveness among several of these priestly classes and particular deities. This allows the establishment of certain general patterns of ritual officiants attached to a temple.
This functionally differentiated sacerdotal priesthood was composed of members of both genders. However, certain cultic offices were restricted in regards to the gender of its holders and others were not. Hence, this talk will attempt to answer questions such as: What religious roles and rituals do women fulfill and from which are they excluded? What roles do men have? Same or different? What religious authority and power have women held and how has their spiritually empowered authority been expressed and transmitted to others? Are both men or women accorded equally a high spiritual and moral authority?




Literatur:

Charpin, Dominique. Le clergé d'Ur au siècle d'Hammurabi (Hautes Études Orientales 22). Geneva, 1986.

Colbow, Gudrun. "Priestesses, either Married or Unmarried, and Spouses without Title: Their Seal Use and their Seals in Sippar at the Beginning of the Second Millennium BC," in S. Parpola and R.M. Whiting (eds.), Sex and Gender in the Ancient Near East, Proceedings of the 47th Rencontre Assyriologique Internationale, Helsinki, July 2-6, 2001. Helsinki, 2002: 85-90.

Gallery, Maureen. "Service Obligations of the kezertu-Women", Orientalia NS 49 (1980): 333-338.

Henshaw, Richard A. Female and Male: The Cultic Personnel, The Bible and the Rest of the Ancient Near East. Allison Park, 1994.

Jeyes, Ulla. "The Naditu Women of Sippar," in A. Cameron and A. Kuhrt (eds.), Images of Women in Antiquity, Detroit, 1983: 260-272.

Maul, Stefan M. "kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft," in Volkert Haas (ed.) Außenseiter und Randgruppen (Xenia 32), Konstanz, 1992: 159-171.

Renger, Johannes. "Untersuchungen zum Priestertum in der altbabylonischen Zeit," ZA 58 (1967): 110-188, ZA 59 (1969): 104-230.

Steinkeller, Piotr. "On Rulers, Priests, and Sacred Marriage: Tracing the Evolution of Early Sumerian Kingship," in K. Watanabe (ed.), Priests and Officials in the Ancient Near East, Heidelberg, 1999: 103-137.

_________. "The priestess égi-zi and Related Matters," in Y. Sefati, P. Artzi, C. Cohen, B.L. Eichler and V.A. Hurowitz (eds.), "An Experienced Scribe Who Neglects Nothing": Ancient Near Eastern Studies in Honor of Jacob Klein. Bethesda, Md., 2005: 301-310.

Watanabe, K. (ed.). Priests and Officials in the Ancient Near East. Heidelberg, 1999.

Westenholz, Joan Goodnick. "The Clergy of Nippur: The Priestesses of Enlil," Nippur at the Centennial, Papers Read at the 35e Recontre Assyriologique Internationale, Philadelphia, 1988 [Occasional Publications of the Samuel Noah Kramer Fund, 14], Philadelphia, 1992: 297-310.

________. "Religious Personnel in Mesopotamia," in S. L. Johnston (ed.) Religions of the Ancient World: A Guide. Cambridge, Mass., 2004: 292-295.



 
 


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